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Chapter 2
Displacement and Deity
News 241
The Australian
October 21st., 2002
Displaced
Religions may trail idly along as cultures shrug and befuddle, but God is not mocked,
nor is He to be found, trudging in the rear, but directing events, now as
always. His humility is to bear for love, not to suffer a devil’s hell for man,
by mere inadvertence!
DISPLACED
RELIGION
It was, of
course, not entirely surprising. Australia seems, governmentally, to find
little trouble with being a close ally of the USA in its war on terror, which
in turn is misconceived as WAR on EVIL, when it fact, biblically defined, it is
partly evil against evil. The denial of
Christ is SO extreme a displacement from one’s nest, nestling and nature in the
Creator, that John (I John ) epitomises LYING in terms of doing just this.
Ø
“Who,” he
asks, “is a liar, except he who denies that Jesus is
the Christ ? He is antichrist who denies the Father and the Son.” Further, “Whoever denies the Son does not have the Father either; he
who acknowledges the Son has the Father also.”
HENCE,
in simple biblical faith (and the Bible is demonstrable truth as in SMR), you CANNOT be immersed in truth, if you are
appositely designated, in spiritual terms, liar.
You cannot be true, if truth is rejected as your basis. Evil cannot be defined
outside the ultimate error of rejecting the definition of goodness; and truth cannot
be found outside the criterion and Keeper of it, who composes it as the very
word of God. Therefore, the Bush assault, war on EVIL, is misconstrued; and in
due time, will miscarry. If now it had been simply a war on terrorism, fine; or
if simply a war on a SPECIFIED evil, possible.
When
however forces, presumably GOOD fight what is designated as EVIL, without more
ado, then there can only be one result.
Either
the definition is true; or it is false.
If false, the war is not as claimed, and some of the participants are
themselves guilty of one of the most heinous evils possible, denying the One
who is Good, and duplicating Him, if it were possible, with another god,
another life, another way, another code of morals, another author and another
salvation, if you could call the hopeful massing of imperfect works as a ground
for finding the haven of God, by such a name at all. (Cf. Highway to Hell,
Biblical Blessings Appendix III, Barbs,
Arrows and Balms Appendix III, Creating
Waves, SMR pp. 93ff. in *27,
Questions and Answers 2.)
On all
this, we have given reflection, sadly enough, before. It is now the increasing
error of
Ø
“Finally, my brethren, be strong in the Lord and
in the power of His might. Put on the whole armor of God, that you may be able
to stand against the wiles of the devil.
Ø
For we do not wrestle
against flesh and blood, but against principalities, against powers, against
the rulers of the darkness of this age, against spiritual hosts of
wickedness in the heavenly places.
Ø
Therefore take up the whole armor
of God, that you may be able to withstand in the evil day, and having done all,
to stand. Stand therefore, having girded your waist with truth, having put on
the breastplate of righteousness, and having shod your feet with the
preparation of the gospel of peace; above all, taking the shield of faith with
which you will be able to quench all the fiery darts of the wicked one. And
take the helmet of salvation, and the sword of the Spirit, which is the word of
God; praying always with all prayer and supplication in the Spirit, being
watchful to this end with all perseverance and supplication for all the saints
…”
This much
is in clarification.
The Moslem
menace,
¨
coming
from many
¨
who
take the deluded false doctrine in the Koran as truth (cf. More Marvels Ch.
4 and *1 below),
¨
ignoring
the impossibility of such teaching as they purvey it from their doctrinal core,
on violence to faith and such submission as coming from the Lord
(cf. SMR 50ff., 65ff., 1186Aff. at *3),
¨
whose
divine approach to faith is as far from this unhappy parody*1 - and indeed it abides further - as
is reason:
this is not
ultimately met by force. It is met by faith.
That does
not mean that a nation, being physically threatened, may not defend itself; but
it does mean that if we are to enter into moral
and spiritual dimensions, force is not the answer. A war on terrorists,
as multiplicitous murderers is a war on crime. Many might hunt criminals,
religious or other. Those who hunt may be spiritually evil, though civically
activated. To be evil, we recall, you do not need to FEEL evil, for your
conscience may be seared as with a hot
iron, as the Bible instructs us (I
Timothy 4:2); and indeed, it is
precisely for that reason that many religionists have used force to BRAND their
religion on the minds of men, and INVADE the wills of man, as if this were
relevant to truth or faith in any way at all!
The
profusion of confusion (cf. *3 below), the contusion of
concepts in bruised and battered remnants, can thus be seen readily in the
contemporary world seen, amidst ‘terror’. Accordingly, President Bush’s
exercise in a Prayer Breakfast (Red Alert … Ch.
8), justly exposed here as contravening scripture, not to say wisdom, with
other leaders, and many religious, appears an exercise in acknowledging the
terror of men, rather than that of the Lord!
Of the
latter, you read in Isaiah 2:10-12 (bold
added):
v
“Enter into the rock, and hide in the dust,
From the terror
of the LORD
And the glory of His majesty.
The lofty looks of man shall be humbled,
The haughtiness of men shall be bowed down,
And the LORD alone shall be exalted in that
day.
For the day of the LORD of hosts
Shall come upon everything proud and lofty,
Upon everything lifted up
And it shall be brought low…”
Again Jeremiah
FORGOTTEN
GOODNESS
Truth,
however, it is mercifully, filled with kindness; for that is WHO God is (cf.
Exodus 33:19ff., Titus 2-3). Yet it is not deviant, does not decline, is never
manipulable, is what it is, since it is the very nature and will of God with
which you then are dealing: as Christ
said, “I AM THE WAY, THE TRUTH AND THE LIFE”
(John 14:6).
That much
is in clarification and repudiation of synthetic slither, cultural wandering,
taking the name of the Lord in vain with association with vanities, in terms on
the one hand of reason, but categorically, of biblical Christianity, of the
word of God.
Hence it
is rather a spirit that is being manifested, a
synthetic one, if perhaps somewhat
mutedly so, compared with the works and efforts of many theologians,
so-called, who try to marry everything
marriageable in religion, sometimes only in one field, sometimes in all (cf. News 121, 122, Stepping Out for Christ Ch. 1, Repent or Perish Ch. 5),
as if engaged in some orgy of wedding ceremonies. Alas, many of these religious
marriages and wakes are DISPLACED. Like displaced persons in the individual realm,
you thus find displaced religions, trying to pretend, or pretending to try to
assimilate, to relate, or at any rate pretentiously proceeding to undo whatever
authority they might have had, in terms of tradition, in favour of new
authorities, statistically gained, compositely proportioned, like a lion-horse
wedding, in which the nature of the beasts is artistically contrived to bear,
each to each, some resemblance, though really the marriage is quite impossible.
It is merely a contrivance.
This spirit
of convenience, of convention, of contravention – in terms of the Biblical
revelation, of invention of new things by specious contrivances uniting the old
(like uniting 2+2=1.897 and 2+2=4, alongside 2+2=lemon juice), is one of the
most effective possible ways of divorcing yourself from the goodness of the
Lord, who being Himself, is not really a spout from which to find things
pouring forth, when you have made the spout, AND the connections, to who knows
what synthetic religiosities. It is important to realise that this is precisely
what the Lord says, in His word, as found in Jeremiah 7:8-10:
v
“Behold, you trust in lying words that cannot profit.
v
“Will you steal, murder,
commit adultery, swear falsely, burn incense to Baal, and walk after other gods whom you do not know, and then come and stand before Me in this
house which is called by My name, and say,
‘We are delivered to do all these abominations’? Has this house, which is
called by My name, become a den of thieves in your eyes? Behold, I, even I,
have seen it,” says the Lord.”
Adultery of
the spiritual kind is prominent in all these things (as in Ezekiel 23, Hosea),
and stealing HIS words, each one from his neighbour, is especially vehemently
condemned (Jeremiah
As to Baal,
it is precisely this “Lord” of the Middle Eastern nations so dominantly for so
long, which now works in the children of disobedience, who take another god and
another one, or a composite, or a novelty, and name him or it, the One! Vile violence and vicious evils flow
like a red stream from this source, however many do not apply the words in the
Koran as they might, and many do.
“Behold,” He says, “I
am against the prophets … who use their tongues and say, ‘He says’!” It
is a phenomenon neither new nor wise.
Is it so
very surprising! The only teaching in the field of religion which is “GOOD”, to
use President Bush’s reported term, is from the mouth of God,
Himself the objective and only just object of worship, and source of all
religion. Suffice that having something resembling the word of God in this or
that feature is no more to the point than having 16 airliner wheels, its
electrical system and no engines, with a different design for the wings,
suffices to duplicate or expose, expound or substitute, attach to or replace a
given airliner of another sort.
THIS,
however, is no mere matter of SORTS of religion, but of meta-religion (cf. A
Spiritual Potpourri
SINCE the
goodness of God is not available from
another, and HE is not available for reconstruction, and HIS truth is the only
one, from which all else must flow or ultimately be exposed, thus the goodness
of God is forfeited by this playing with the words of men, religious or otherwise; and it is like a
child, nursed by a mother’s breasts, going to a dirty street fountain, and
breaking its teeth. Yes, but far worse than this, is it: for the child at least
is excusable in its misplaced derring-do, but man, finding the products of
cracked cisterns, broken fountains, he is likely not only to bring evil on his
body, his mind and his spirit, but to suffer so that he may then bring unjust
cause against the ‘mother’ whom he forsook, as if his inventions were her
error! (Ecclesiastes 7:29).
So do men
affront God in deed and word, in action
and in reaction. The results are more than reactions of ‘nature’ to
misuse, of environment to exploitation, and of the souls of man to much the
same, by commerce, philosophy, psychology or politics, yes or the voracities of
science or religion, falsely so-called.
Such is
unnecessary, unwise and provocative. It is to live as if His patience were all
that was concerned, and not His justice, and truth; and to seek to play on His
mercy in the very act of defiling the name He has for it, while seeking it
where it is NOT to be found (Jeremiah
17:13):
v
“O Lord, the hope of
All who forsake You shall be ashamed.
“Those who depart from Me
Shall be written in the earth,
Because they have forsaken the Lord,
The fountain of living waters.
“Heal me, O Lord, and
I shall be healed;
Save me, and I shall be saved,
For You are my praise.”
Not only
so, but in forsaking Him who is the fountain, they invest their time in their
own inventions, inadequate and disabled, because displaced, their very source
different, divergent and deviant (Jeremiah
v
“ ‘Be astonished, O heavens, at this,
And be horribly afraid;
Be very desolate,’ says the Lord.
v
“For My people have committed two evils:
v
They have forsaken Me, the fountain of living waters,
v
And hewn themselves cisterns—broken cisterns that can hold no
water.”
Further,
they are ingrates in heart, flagrantly awry, as well as having idols in their hearts
(Ezekiel 14:4), forgetful in oppressive personal lordliness of spirit, of the
goodness of the Lord, their own Maker.
v
“O generation, see the word of the LORD!
Have I been a wilderness to
Or a land of darkness ?
” Why do My people say, ‘We are lords;
We will come no more to
You ’ ?”
But
again, it is worse. The sheer wonder of the truth is defiled by irreconcilable
division, in the guise of unity, displacement from Himself.
v
“Even the stork in the heavens
Knows her appointed times;
And the turtledove, the swift, and the swallow
Observe the time of their coming.
But My people do not know the judgment of the Lord.
v
“How can you say, ‘We are
wise,
And the law of the Lord is
with us’?
Look, the false pen of the scribe
certainly works falsehood.
The wise men are ashamed,
They are dismayed and taken.
v
“Behold, they have rejected the word of the
Lord;
So what wisdom do they have?”
(bold
added)
KING
DAVID, when he fell temporarily into sin, had this word concerning the goodness
of the Lord: “And if that had been
too little, I also would have given you much more! Why have you despised the
commandment of the Lord, to do
evil in His sight?”
Jeremiah
And your sins have withheld good from you.”
Error
against truth is trouble; error against the truth who is goodness, is
desolation and loss. It is the heart of
the unnatural, such as visits so many civilizations in their decline, and attacks them in their fall, such as AIDS too
well attests and the blood from the Islamicists, seeking to destroy
civilisations for the benefits of raw power or intimidation, overthrow or
imposition, unconcerned about children, fascinated by the facets of their new mushroom,
that of the little bomb that grows in the cultural gardens of man. All of this
is unnatural, impotent and reckless, just as Jeremiah said of the false
prophets of his own day, equally deluded, and without excuse (Jeremiah
¨ “Behold I am against
those who prophesy false dreams, says the LORD, and tell them, and cause My people to err by their lies and
by their recklessness. Yet I did not send them, or command them; therefore they
shall not profit this people at all.”
Whatever
form the unnatural takes, it is no isolate. Civilisation is falling apart
because having had its opportunities and in particular, in great depth for two
millennia, it is divorcing so from goodness, from truth, that lying in the
spiritual themes becomes endemic, pandemic and pandemonium. It spreads faster
than Ebola devours. Its end is sure. It approaches even now, like a tornado,
heard in the distance, its course continuing (cf. Answers to Questions Ch. 5).
Such much
for the clarification of the issues, and the pondering of the preliminaries.
MEANDERS
TO MOSQUES
Therefore
when a Minister of the Government of Australia goes to a Mosque in his official
capacity (The Australian,
It
has nothing to do, strictly, with the much prized liberty of worship. It is not
that. It is rather the OFFICIAL involvement at the GOVERNMENTAL level, with
what denies, is divorced from and assails the whole message of Christ, of
redemption, of the Cross, of the Son of God, and this without ground or even
possibility of truth, as noted above, with grounds provided.
It
is an offence, a diligent displacement, a lie in terms of the epistle of
John’s designation. He who fears God will not freely so move in
government. It is not Moslems or mosques, that this country needs for its security,
but liberty for worship and care in government, to decide what is to be the
authority to watch. If, however, it is to be ANYTHING, then let ANYTHING save
you! The case grows more and more like that of disobedient ancient Israel,
experimenting with gods that could not save, did not help, arising new from the
ground, or having done so without ground for their arising, groundless and
grinding down with the judgments apposite to such inventions (Psalm 99:8 cf.
Deuteronomy 32:17-18):
¨
“You answered them, O LORD, our God;
You were to them God-Who-forgives,
Though You took vengeance on their inventions.”
¨
Again: “They sacrificed to demons, not to God,
To gods they did not know,
To new gods, new arrivals,
That your fathers did not fear.
Of the Rock who begot you, you are unmindful,
And have forgotten the God who fathered you.
And when the LORD say it, He spurned them …”
To be sure,
we are not a theocracy; but having involvements officially with other gods is
just as provocative as if we were. It is not necessary for a government to show
that it does not care, en bloc, what
a man does WITH ITS NAME as representative, in terms of religions, so long as
people are happy. It is enough that it protects freedom of religion provided
there is no violence against people’s lives or properties, of expression so
long as people do not incite to such
violence, and seeks to help all without
fear of men, or the pursuit of favour.
THIS,
sending a Minister to a Mosque, or suffering him to act as representative in such
prayers, is to provoke God, quite simply. It is showing nationally, as
individuals show personally, where the government stands: that is, not at all,
respecting the Christian faith in terms of which, with whatever admixture of
English political error (such as having the Church of England under State
control in various ways), this land was founded.
You do not
want to be founded in that any more ? Very well, let the issues be clear. If
the nation is to cohere with the mockery of the God who is, be it intentional
or otherwise, with His denial, and with the religions of force, however many of their exponents do not elect
to use it: then it is asking for trouble first of all, from the God of all
patience, love and grace.
We must remember this: that
Ø
Mystic Multiculturalism is not
Licence for Arbitrary Religiosity, and
Ø
Tolerance is grace, not a substitute
for truth.
As Jeremiah
put it, in chapter 2:
“Saying to a tree, ‘You
are my father,’
And to a stone, ‘You gave birth to me.’
(Here lies the prelude to the vanities of evolutionism,
Nature worship.)
“For they have turned their back to Me, and not their
face.
But in the time of their trouble
They will say, ‘Arise and save us.’ (… as at
But where are your gods that you have made for yourselves?
Let them arise,
If they can save you in the time of your trouble;
For according to the
number of your cities, are your gods …”
(That parallels the
grand multiculturalism in its normal outreach beyond bounds of personal tolerance
and goodwill, to the idle and vain ‘authentification’ of diverse displacement
from God under the name of religion. The result of NOT
being delivered is moral, social, educational, intellectual and spiritual
disorder.)
What can these ‘gods’ do, who do not
have the ontological advantage of existence” ?
Jeremiah answers this in
Zephaniah
2:11 consummates the thrust:
Ø
“The LORD will be awesome to them.
Ø
For He will reduce to
nothing all the gods of the earth;
Ø
People shall worship Him.”
The time IS
coming, like everything else predicted in the Bible, when with gods exhausted
in their inconsequential non-existence, even their dreams trite and absurd,
they pass use-by date, which should have been “NEVER”; just as, in the recent
past, so many in Moscow, disillusioned and bored, were coming to see to be the case with
Communism (cf. Games War of Christopher Booker
-1981) before it fell, a headless idol. Vapid and vain, they touched
this or that slender fibril of truth, being neither enmeshed in it, nor based
on it, neither given through it nor acceptable to it, a vaunting without power
and a push without truth. This they did for their little day, only to become part of the so ‘romantic’
past. When however it is the present into which they co me, in their ogreries*3, it is less so; and the dooms
delivered, these are far less so.
In fact, the case is a sort of distraught
horror, to personify it. It is not only the presumption; the arrogance; the
misplaced daring: it is the displaced deliverance, the ruined rest and the
offering of the unacceptable, as if the misled people of the land were coming
under hypnotism: it is this which is so grievous to man and to nation alike.
Micah brings out some of the poignancy of this:
v
“Arise and depart,
v
For this is not your rest.
Because it is defiled, it shall destroy,
Yes, with utter destruction.”
THIS is not
your rest!
Let us be
clear. It is good to have a country which does not impose its political power
on its people in order to shave off the reality of liberty, and force them into an anything but divine mould.
It is fine for people who are not committed to the Lord, to be able to think
for themselves, and find what is the truth as they will, and may; for it is still true, that God is
gracious, would have all men to be saved (I Timothy 2), and that it is the
divided heart of sin which stifles prayer (Jeremiah 29:13ff.):
Ø
“For I know the thoughts that I think toward you, says the
LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall you call upon me, and go and pray
to me, and I will give heed to you. And you shall seek me, and find me,
when ye shall search for me with all your heart. And I will be found of you,
says the LORD…”
It is good
to be free to seek. If however in the exercise of this glorious liberty, man
here, and woman there, child in the other place, here one, there a group, here
a party and there a leaven, moves contrary to truth, and ignores the very mercy of God: then that
is the erosive and disposing case, as if a car could CHOOSE not to have a mechanic. The freedom is
impressive; its use is not. The result is clear.
Thus it is
apologetically significant to realise that Christianity is not the issue for
Australia and the USA. It is to a certain extent relevant, in that there are
multiplied thousands of Christians, doubtless, in these two countries; but when
the nations themselves, as nations, so proceed, so err and so press in false
paths, the conclusions for these nations are becoming very different from what
they once were.
The mercy
of God may for the sake of the many Christians, be vast to the nations; but in
the end, if a nation does not in timely fashion seek for the Lord (Acts
17:26-27), in its appointed boundaries of time, and if the people acquiesce in these foolishnesses, their
history arises like an unpowered glider into the wind, ready to fall abruptly.
When the question is NOT some war or
other against terrorists, which may be simply extended police action, but
rather that of some evil grouping of EVIL as if it were GOOD, in flamboyant
derogation therefore, of CHRIST, as the truth, it is then that the days may
come when a very different dawn may
arise upon them.
Is it money
? or national wealth ? or high standards
of living ? or comfort ? or the joy of
competition ? the opportunity to develop talents ? Not all of these things are bad, but
their PRE-EMINENCE can become deadly
overnight, like a sudden
ebola attack.
The
national interest is not selfish; and if it should become so, it should not be
so, in biblical terms. It should include safety and courage, heart and
sincerity, truth and justly grounded peace; it should involve the protection of
what is right, and the liberty to do good without compromise. If however it be
more narrowly defined, in terms of merely advantageous economic, military and regional results, the god is far
too small, is non-existent, a delusion
and a duping. Of any such gods, it is time to repent; and of all that leads to
such absolutely illogical relativism (cf. SMR Ch.
3), it is necessary to repent.
NEUTRALITY
IS NOT A GEAR, but a GUISE
There is no
hiding place in a false ‘neutrality’, merely another name in many academic
circles, for the preliminary exclusion of God, and hence active warfare upon
Him (cf. SMR pp. 355ff., 362ff., 375ff.). ‘Neutrality’ on the basis of reductionism is
merely undeclared war, begging the question with daring innovative
embellishment, the ‘lie’ in irrational action. All these things are merely
preliminaries to the political default which, when soundly accomplished, brings
the whole nation to the place where it has been led by the nose, with halter
attached for good measure, for so long; and this, not only in secular myth
factories, but in their fallen ecclesiastical counterparts, which increasingly
have occupied the ‘religious’ in their idolatrous maws.
It is not
just that the time of the crunch may come; it is rather that the crunching has
been going on for three quarters of a century of licence in many formerly sound
theological circles, which lead to pastoral ellipses, and social elipses, moral
befoulings and spiritual tuberculosis, that enervating, enervated de-energised
decline without glory.
As to God,
it is impossible to deceive or manipulate Him. We are His product, and because
gifted with delicious delicacy called freedom, however much defiled by
rebelliousness and the entire litany of sin, can glory in our follies. These do
not, however, for that reason, become glorious! You cannot hide from God,
though your conscience be never so well controlled, and your intellect ever so well pre-occupied with money making, pride-sustenance or dignity-enduement.
We have
mentioned Jeremiah, and let us hear further concerning the results of the
inadmissible (23:23ff.):
“ ‘Am I a
God near at hand,’ says the Lord,
And not a God afar off?
Can anyone hide himself in secret places,
So I shall not see him?’ says the Lord;
‘Do I not fill heaven and earth?’ says the Lord.
“I
have heard what the prophets have said who prophesy lies in My name, saying,
‘I
have dreamed, I have dreamed!’
“How long will this be in the heart
of the prophets who prophesy lies? Indeed they are prophets of
the deceit of their own heart, who try to make My people forget My name by
their dreams …”
(Bold added.)
The scene
has not changed; only the scenario. That was ancient
It is time
to be real, realistic and repentant. It is time to cease these provocations of
the Lord. He ? He is not mocked. The slither to the unspiritual zenith proceeds
apace, in these unifying, these synthesising, these dangerously debasing
declivities. It will happen to be sure, and these are its very prominent
foothills. THAT has no bearing on suffering it to do so. We have spirits, and valour is to the fore in
such a time. What is the good of it, if it be not used! Will man repent ? what
is the good of the opportunity, if this be not DONE! Meanwhile, the train continues
on its programmed line, to the end of it. Each station comes and goes; and this
is one of the set. To be personally beset by the set, however, is not a
necessity. It is a choice.
NOTES
*1 See SMR pp. 986ff., 977ff., 1088Dff., 809ff., for the dismal dereliction of forsaking truth
for adventurism, in this religion, the misuse of force as also 50ff., 65ff., 1186Aff. at *3, and its writhings within itself,
self-contradictory to the point it is mere provocation of the Lord to entertain
it (cf. SMR pp. 1080ff., Barbs, Arrows and Balms Appendix III, More
Marvels Ch. 4, incl. ‘The
Moslem Lure’). The parody comes from the use of, departure from, appeal to
and diffusion of biblical concepts, programs and promises, plans and
definitions, with such aplomb that it reminds one of an artist in a dream.
Precision departs; confusion arises and self-contradiction proceeds.
Though
judgments alert the conscience, it must arise (Ezekiel 33:11, Luke 19:42ff.).
While God alone can grant repentance (Acts
See Repent
or Perish
We have ogrism, in Webster’s. This is not the
same as ogrery, for which, if the
term has not yet been invented, there seems a clear need. Hence it is rolled
into play. Ogrism might be the quality of being ogreish, but orgerie
would resemble reverie, camaraderie, and give the sense of the whole spirit of the thing, in broad terms, the very
nature of this quality of distorted, displaced life.