CHAPTER 6
LIBERTY
in the LORD
NOT LORDLY, NOT LIFELESS, BUT VIGOROUS AND
VITAL
LORDS, LIVES AND LAXITIES
There is
actually no other way to have it.
If you are lordly (I do not
mean arrogant, just quietly self-assuming), then you are not free. Yourself is
your barrier, height, width, depth, and that is totally degrading, when, made
for and by God, you are so cheapened. If you are not 'typed' by the seduction
to and in some sin, emotional, moral or personality oriented (such as love of
autonomy, making you like an ass, very sure of itself, but the self? !), then
you are intoxicated with your liberty, not seeing its frontiers, barriers, just
finding them as you go. If you do not notice them, then your case is far
advanced, and you are so used to your limits that you are unaware that it is
the liberty of death which is your guardian, and the cast-iron of brittle
abasement which is your prison.
If on the other hand, you
are abased, weak and know it, have aspiration and ideals which in all realism
you do not consider you can at all measure up to, then the power of life is lost and you are simply like dust sprayed about.
Contrasted with our first case above, you are witless, and that one is woeful.
You LACK and it is WITHOUT what it needs. Both meet in one: they do not have
it. What it is, is the complement of personality which makes it
meaningful, characterisable, content, contained but
filled with a liberty which is past all assessment.
SINCE we are made in the
IMAGE or if you like, fellowship potential with God, so that we can rove,
think, muse, consider, estimate, draw moral lines, make ethical assessments,
evoke thought on many topics, disperse it, relate its parts and synthesise, anatomise, think of
spare parts and adjust for their entry into this or that system of thought, and
so on, we have this all but delirious (in the sense that it can intoxicate to a
witless self-assurance that is the enemy of truth) capacity. To many it becomes
a sort of religion, the grand autonomy of the soul, the captain of fate, the marshall of elements, and the great lie of personal
lordship is brought fruitlessly to fruition, a mere dried out and virtually
juice-free piece of provocation that fails, though it may look good on the
outside. Oranges like that are particularly disgusting.
The little god then arises,
knows no theology, makes his/her way, the author of system (or the choice
bundle that elects one), pandered to by the personality, an idol in the heart.
It is just silly, a self-invention from a self which is without its moorings,
its origin, its meaning, its base and its basis. Some of these wonder about
'who I am' and have nice little identity crises, and some just feel 'I am' and
have reality collisions, since they are actually exceedingly dependent on
exceedingly much, indeed on God the greatest overall and author, and can be
dispatched by not breathing for a little, and then their lordly arrogance is
just so much flush of face.
Again, it can work in the
opposite direction for the pseudo-independent, or non God-dependent self. Being
made for fellowship with God, with all these powers not only an elaborate way
of finding no meaning but a falsetto folly that is only an exterior to no
ultimate truth (so that the idol is in itself just a fiction, of necessity),
without Him, then the person can feel defeated, or doomed, or deficient,
defective, debased, weak, and collapse into circumstances, like a stick in a
river current, or be broken while weakly trying to bear with them, simply borne
along where it is to go. When a person is a stick, that
of course is degradation. It would not be so, for a stick!
Philosophies tune in,
accordingly. Some would be autonomous, like the first case, some determinist,
like the second. Not only is their deficiency obvious, since neither
covers all the facts; but they simply reflect operational procedure, as it is
exaggerated in the distortions of the glass of unreality: the stick is a
determinist and the orange is a propounder of the
autonomous, sacred self, or whatever of the numerous variants freely floating
about. Call it surreal, but it is still not real.
Here you may find it
helpful, in the religious domain, to inspect the would-be passengers on the Air
Journey, as portrayed in "On Stand-By, Not
in Flight", found in A Spiritual Potpourri Ch. 17.
There are plenty of variants there, so interesting, so pathological in the
main, so NOT IN FLIGHT, though aerodynamically built! It is a
sadness, multiplied when false ideologies, vacant of truth, rule.
- The Biblical pattern and
potential, definition of terms -
- (WE are defined in a term, MAN,
or mankind, or person if you like, except that we are in that trilogy
binding, soul - life, with mind and spirit in a body, which is a special
product of the Almighty, so weak, incredibly so, so strong, remarkably so,
at best) -
- has it all covered.
THE
SERENDIPITY OF SCIENTIFIC METHOD IN THE AREA,
AS USUAL
(cf.
That Magnificent Rock Ch. 1, SMR Chs. 4,5,8-9, and pp. 140ff., 145ff. and 934ff.)
In terms of scientific
method, you can apply this pattern, definition, delineation of mankind wherever
you like in all philosophy (reflecting states within, or thoughts about states
within, or substitutes in system for states within that the writer would rather
not face, and so on - the human heart is desperately wicked, as Jeremiah 17:9
reports, and only God knows it, though we can see some of its performances).
You can apply it in all psychology (and we have done much of both, as in SMR Chs. 1,3,10, and 4), and
it explains it all, the errors and the motives for them. You can face with it,
and the word of God in scripture, all the 'problems' they meet systematically,
ending in alogisms and meanders that go nowhere (cf. Prerdestination and FreewillPart IV
for example), and constitute a
sort of bog for thought: and the word of God enables their complete
dissolution, dispersion, solution.
That is the way of it when you have the right answer.
It is so in mathematics. You have the wrong one and oh what an enormity of
difficulty, for nothing meets its mate, nothing matches, every endeavour to gain the total solution is balked, so that
some might say, 'There is no solution'! - until you
turn to the correct pattern and process in the first place.
The spiritual equivalent to that balking is the sceptic and the cynic (cf. SMR Ch.
3). Knowing that nothing is knowable at their level, they
then break it at once by KNOWING THAT! It is all so silly, really, and it is no
comment on any individual to say so, any more than it is when one says that
some pneumonia patient is delirious. That is the way the disease affects the
body; and this is the way it affects the mind.
There is no health without God; and God provides the basis
for the understanding of all things in His word (as exemplified in SMR Ch. 5 and in history, as in SMR Chs. 8-9).
You get it from Him, in His word, in the life which is lived inside Christ, the
Creator who performed that exceptionally magnificent work of putting Himself
into (if you like) the space suit called man and coming to our little universe
which He made, in person. No more mere thought, though thought is never satisfied as we have repeatedly demonstrated, without
Him, but LIFE is before us. No more museums of religion, past, fusty, but a
walking exhibition of life, from its Maker, human life, as it OUGHT to be, as
it is in the Author's power to show it. From Him, it must be taken, or the
residue of non-connection is rather like a radio without electricity. You can
stroke its mahogany woodwork (types of old!), you can regard the lustre of its colour, but you do
not get the words! or the music! That is all.
HEARING AND
FACING THE MUSIC
In life, when you
do not get the words or music, being dead, then of course you must in the end
FACE the music, for it is THERE, and deafness makes you rather like a pilot, in
war-time (for it is ALWAYS war-time, and though the Christian has peace in
his/her heart, there is the work of soldiering always to be done - Ephesians 6,
until Christ comes to collect us from this experimental farm called the world,
this conscription hall, of fame or infamy, depending on the case - cf. Psalm
110). You do not even KNOW what you are supposed to be doing, and in war-time,
that is a criminal offence, since the equipment is simply not turned ON! It becomes
rebellion, whether overweaning self-confidence makes
(or seems to make) orders unnecessary, or defeated
weakness makes them too much! The result is one. Failure.
But we are talking
about liberty, and in doing so have looked to the basis of its definition,
which explains all its facets and woes and ways, marvels and admirable feats
quite readily (cf. Predestination and Freewill). It has
wonderful MEANING beyond ourselves too, as you would expect, since God our
Maker is beyond ourselves, and the author is beyond the book, which let me
share with you as author, is something which does NOT, repeat NOT write itself!
(cf.
That
Magnificent Rock Chs. 1, 8, A Spiritual Potpourri
Chs. 1-3, 9). Symbols do not invent
themselves, do not ascribe meaning to the definition pool, do not of their own
accord issue orders and do not integrate the plan and schematise
the unity, or formulate the meaning and purpose. They are part of a production
which does all that, together, simply because it has what it takes, and has a
mind to do so, and a will to execute business, and power of performance to
enact it, and purpose in hand for the labour.
Liberty! It is higher
than the clouds, for they move with the wind, and it moves by desire, will, or
even understanding, at its height. Liberty! its nobility is this, that as an aspect of MANKIND and the
POWER DONATED to the same, it can soar, or ditch, it can be the wind of scum,
the mist of delight, the wonder of purity or the depravities of shame. It can
marry the word of truth or divorce from the Prince of Reality. But wait!
It is no prince
itself! If the marriage to truth is to occur, it is as a derivative, a product,
enmeshed, enshrined, embodied in a way, with what it has ALREADY DONE! It is
not an atom in a swirl, but an item in a wardrobe. It is worn this way or that.
It is dirtied, torn or depraved ( one still remembers driving someone who had
lost a licence, in his car, which smelt so bad that
it was very difficult not repeatedly to vomit). Like that car, liberty bears
within the domain of spirit, of which it is a function - that roving, desiring,
comprehending capacity of man - the marks of its prior works! It needs cleaning
before being operable, or even tolerable! (Cf. SMR Ch. 4 and
pp. 570-594, 611ff.)
RESPONSIBILITY is the other side of liberty. Deadness
- like that in an elbow when the bone is impacted at the significant point - is
no defence. If you have hit it, that is your fault,
and all the products of the impact are likewise attributable to you. Useless to
plea bargain, saying, I am not perfect, I was not made perfect, DO
NOT BLAME ME! You are to be blamed, for your very BIRTH in imperfection, so
justly here noted, is a CONDITION for which there is a CURE, in this, that you
may come to know the ONE who IS perfect, your Author, and do commerce with Him,
so that you are then in competent hands, those of the Lord. His wonder is not
least in this, that it is not HIS desire that you should resemble the stick in
the current. It is His wish that you should be a new creation, made in the
Image of the One who in the first place made the race, which fell, and needs
uplifting, one by one. For NOT being uplifted, YOU are responsible, for THIS is
a use of liberty.
But again, wait! YOU ARE RESPONSIBLE for this breach
of your condition by not consulting the spiritual doctor, who is ONE ONLY,
Jesus Christ, who came to provide the payment to enable you so much as to
business in His office at all! It is called the ransom (Matthew 20:28), and is not more theoretical than Christ is. It is the
fact. It is to be accepted as payment for misused life in WHATEVER dimension of
error, state, or statement, condition or consequence. This is true; but
it is not all the truth.
YOU CANNOT select Christ. HE SAID: You have not
chosen Me, but I have chosen you (John 15). Paul
puts it, NOT of man who wills, but of God who shows mercy. John has it, of
those born into the kingdom, that it is NOT of blood (station,
heritage, superiority of any kind, mere variability of human condition), NOR of the will
of the flesh (basic capacities and powers of your enduement),
NOR
of the will of man (decisions, choices), BUT OF GOD (John 1:13).
LIBERTY, LOVE AND
MEANING MEET
AS
IN A CONFLUENCE OF STREAMS
What then! you declare. A
fine 'solution' this is! You are responsible, but cannot choose! Hand me a
sleeping tablet, for that would perhaps surpass listening to you!
But again, consider. If your fever makes you
delirious, of COURSE you cannot choose the remedy. Delirium DENIES to you the
rationality of reality. That is what it IS. But are you in spirit delirious if
not IN Christ ? Worse. You
are dead (Ephesians 2), and alienated from the life of God (Ephesians 4:17-19). Dead people are not well equipped for artistic
selections, or indeed, for any TO THE POINT of their death. THIS death is to
God, His ways and His vitality. You CANNOT, simply cannot be your own physician
in sickness to death!
So what ? As noted many
times, it is GOD's choice, for He even predestinates
you to Him, or not (as in Ephesians 1:1-11, Romans 8:29ff.), and that is that.
BUT He ALSO indicates that HE WOULD HAVE ALL MEN TO BE SAVED AND TO COME TO A
KNOWLEDGE OF THE TRUTH (I Tim. 2), a fact reflected so clearly and
categorically in Colossians 1:19ff., where it is the Father's disposition to
reconcile ALL things, in heaven and in earth, to Himself through the blood, the
sacrificial death of Christ.
There is not a problem logically, but there is sure to be one
psychologically, for if you do not TRUST HIM, then HOW can you rest in this. If
on the other hand, you already trust in Him, and in His word, and so in the God
who has evidenced Himself and insists that He alone has done this (as is the
repeatedly demonstrated case, from SMR on, on this site), then you are in
Christ already.
Problem ? But its solution is simplicity
itself. Listen.
YOUR trust or lack of it has no influence whatever on
the powers and prowess of God. It does not DIS-ENABLE HIM, or His quality
control. HIS willingness to save, plus His almighty character, means of
necessity that if in the way He wants it, you are NOT saved, it is NOT because
you are too bad, or too lazy spiritually, or any such thing, no, nor too frisky
to catch up with! It means very simply and securely that if in love He is
satisfied you are to be His, and that this does not violate that love, for GOD
IS LOVE (I John 4:8), if in truth: then you will be REGENERATED and so
desire Him as such. If on the other hand, it would violate His principles, so
that you would be a mere formatted spiritual being, brought in harassment to
Himself, and that was the only way, THIS would not be a person but a
punch-card! THAT is not and cannot be salvation. It is NOT dependent in any
sense on your own will; but is IS dependent on the
fact that you are in HIS IMAGE, this being a FACT, and that only as such
can you be saved.
You are on a boat, and it overturns. Your clothing is
wrapped about the oars and rowlocks, so that there is an inextricable
complication. Along comes the life-saver, the waves roaring, and your body only
so strong to withstand (cf. Genesis 6:3, II Timothy 4:3-4, I Timothy 4:2). He
can readily tear your limbs away, but THAT, it is not salvation. Without your
heart, you are only lumps!
So here. If GOD in His
foreknowledge, not of your works, but of your life as such, knows you as
His, and HIS inclination IS POSITIVE, but not mere violence! - then come you will. Your will is out of it, being too
sick to see (as in I Corinthians 2:14). Indeed, as Paul
puts it from the Lord in inspiration, your natural, unconverted nature CANNOT
receive the things of God. In ITS OWN state, alienated from the actuality of
God, this is the way it is. That is the disease. That is its nature, its
problem which ONLY THE MAKER can solve. It is the same with cars and at times
computers. ONLY the manufacturer can supply the need. HE ONLY has the part.
With man, this is so with a vengeance, and vengeance indeed is the fate of
those who WILL NOT come.
Again, will not! Yes if you do not WANT it, why
complain. If you DO, then come. If you say, I want it but cannot make myself
take it, then be realistic. GOD WOULD HAVE YOU SAVED, as to attitude, then ALL
you have to do is call upon His name and in the desperation which has nowhere
else to go, no one else to call on, as in someone drowning at sea, rely on Him.
You WILL if you want Him with all your heart; and if your heart is divided, ask
Him to overcome that too, and rely on Him to do that. But if you say, No! frankly I would never rely on Him, then out of your own
mouth it has come. You reject the faithful Creator, and dismiss Him from your
thoughts. You are NOT failing to get what you would like to have; you merely
dismiss it sovereignly.
Now that, it is the interesting
thing. This is something you CAN do with the will; this is a NON-paralysis
situation. The distemper prevents your crocheting, or doing surgery with steady
hand, but it does NOT dismiss that imperiousness of pride which asserts itself.
That is yours only, and as an inheritance, it is merely matter for judgment.
Yes it is judged already (John 3:18). You CAN indeed
say NO!
Indeed, it is all as it were, filmed; and we
ourselves have closed circuit TV's to watch, and store information in vast
pools almost effortlessly, or at least increasingly with little difficulty!
God's eyes behold and try the children of men, we read, and there is NOTHING
hidden from His eyes (Hebrews 4:13
, Psalm 11:4-5): " ... there is no creature hidden from His sight, but
all things are naked and open to the eyes of Him to whom we must give
account."
- The Bible makes it clear, on the
other hand, that
- the church -
- that is the body under the head
of Christ, the LIVING body, which lives because LIFE has been donated
(John 14:19, Romans 5:15, 6:23), spiritual life, in the presence of the living
and changeless Christ, according to the changeless Gospel (Galatians
1:6-10, Hebrews 13:8) -
- has amongst
other things, a very special work.
- It is to TESTIFY and ATTEST, to
EVIDENCE and DEMONSTRATE to the very personages of heaven,
the realities of the life which is in Christ, who, since He created the
whole CATEGORY of things made (John 1:3), is the One increate Himself: to
show the wonder of the wisdom of God (Ephesians 3:9ff., and
the whole book of Job!). This is the parallel to the scope of the love of
God, towards ALL things in heaven and earth, as in Colossians 1:19ff.. The meanings multiply. (Cf. Flashing Falls of Freedom, in A Spiritual Potpourri Ch. 16).
Let us look then at the situation in salvation.
RESPONSIBILITY
IS A BEAUTIFUL THING,
PLACED
WHERE IT BELONGS
But now, we look at the emplacement of the persons in
Christ. You are saved, and you have called on the name of the Lord. From what,
precisely, are you saved ?
- 1) from the autonomy
which is mere myth, mere self-assertion, based in a self which itself is
alterable without your desire.
- 2) from a weakness
which cannot follow the ideal, the command.
- 3) from a guilt which
nothing can cover except the riches of God.
- 4) from a judgment
which is just.
- 5) from a lifeless
doom, a dregs destiny, which is worst in this, that it was so unnecessary.
You have demanded its inheritance.
- 6) from that lack of
the integration and operation of your gifts and talents which aborts the
prospect of functioning in peace before God. Instead of being under the
control of the head, you are spiritually as it were, spastic. But what
should be ? Just as the bodily parts are
physically divorced, void or derelict, if not under the head, yet can combine
so marvellously if they are well honed to its
desire, so spiritually, there is so much an
augmentation, consummation and vitality in the functional design-mould
matter freed to live as it was made to do, that it can become a wonder of
creation, like a sports car at full stretch. Power is provided, contests
can be met; but in the design, there is peace with seemliness.
There is much more, but as to liberty, our topic, our
current field, there is this. This liberty in itself is meaningless (cf. Predestination
and Freewill Part I), and that is why so many
philosophers have so very much to say about this sort of thing, when they try
to view it, as if it were not a matter of coherence under the head. ALL your
heart, gifts, talents, perceptions, spirit must be related as so many
components, and as one unity indeed when HE integrates them (as in Psalm
86:11), to Himself, who, having created them for just that, then co-operates
with the now saved being, as the bees with the flowers, as the flowers with
their vast bouquets on the rustic hills. There is liberty of design then, and
as you WANT Him, there is TOTAL liberty in these things.
But there is still more. IF and WHEN this is the
case, then, rather like driving in a lawful fashion on the roads of the
country, you have access to individuality, not as an idol to be sought, but as
a resultant of LIVING where you should. It comes by LOSING what you might
grasp, and LIVING as friend of God, who being infinitely greater than is any
one of us, confers such perception, conception, comprehension, meaning and
wonder in His own presence, that our little lives without Him seem all but
ludicrous. With Him, their meaning and reality appears, as the wind goes
through the hair on a bike, when the hill is beautiful, the scenery better and
the clouds drift in their grandeurs, by the coastal terrain. It is then MORE of
liberty to be with the One who is Lord, since He has CREATED us to be free, and
"where
the Spirit of the Lord is, there is liberty" (II Cor.
3:17-18). Part of that liberty is to be moulded to be more like Him.
This is not that truly terrible moulding
by culture and so forth, which is the lot of the lost, and the depravity of the
dead, spiritually. It is a modelling, as by an expert
and loving sculptor, to make the image better and better. To be a friend of God, means to be a person with individuality, who does not
cling to it, and for that reason, is able without such foolish and selfish
pre-occupations, to know it and find it all the more. Thus, "He who
desires to save his life will lose it, but whoever loses his life for my sake,
and the gospel's, shall keep it!" makes immediate sense to the ear
that listens, in the realities of life (Mark 8:35).
Liberty! it is a wonderful thing. However, taken apart without its
station and status, apart from the Lord, it is like a dam that is burst, and
its great turbulence and affirmation is noise and destruction in the end.
In our theme, let us apply this: pall of smoke
and diamond of joy... The turbulence like smoke, the meaninglessness (not
that it is really meaningless, just so disjointed, like every arm and leg out
of its socket, that it is an abortion of what it should be and a mockery of its
design), is in the lust, desire, selfish ambition, ambition for self, you name
it, that flecks the land with its disintegrative bits. This is the smoke of
selves without their Maker, and religionists who in confusion and profusion,
ignore the design which is His alone, including the salvation monumentally
necessary for its restoration (as in Ephesians 4:24) and monolithically
available in Christ (John 14:6, Ephesians 1:10, Galatians 1).
HE is the Rock (Psalm 62:1-3, Psalm 18:31, Deuteronomy 32), there is not any other; HIS is the
salvation, there is no more. Whatever IS GOD, is the
rock; and what is sinful is NOT GOD.
God
is one; and as we are integrable by His redeeming
power (a sort of super-surgery, which binds instead of cutting), so He, never
apart, has but one sort of restoration, to one image, His own, by one means,
one method, one Person, His Son whom He sent for the purpose. Such an atrocity
and blasphemy is it to suggest other means, that this
is to denigrate the cross, cast aspersions on the glory, derogate the love,
infiltrate the mercy and … in the words of the Bible, tread under foot
the blood of Christ and crucify Him afresh for themselves. It is not
commendable; and not recommended. (Hebrews 1:6, 10:29). "It
is," says Hebrews 10:31 accordingly, "a fearful
thing to fall into the hands of the living God." It is FAR worse
when it is mere wilfulness against reason, reality
and a love that has no match, demonstrated, consummated, which leads to this.
The pall of smoke …
is here.
The diamond ? You see, when that design is restored, and that format is
acquired, and those surfaces are duly in place, though they may seem at first
sight to be so RESTRICTIVE, yet it is PRECISELY then that the glints, the
gleams, the flashes, the sparkle, the luminosities of loveliness appear, and do
so stably, and in such a style that a sense of wonder can be evoked. But then
again, it is the MODELLER who makes it so, and without him, the diamond is so
much less; and without the light, it is in all TOTALLY in vain. Christ, the
Creator who came, the Redeemer who paid, the One who made and can remake, He is the light of the world,
though it may in the main prefer, yes and does, the darkness that envelops
(John 1), for the light shines, but the darkness glowers, lowers without power,
but in evil surmise. In Him, to the uttermost divergence from all of this, the
diamonds He crafts are filled with light (Luke 11:34-36).
"The lamp of the body is the
eye. When your eye is sound, your whole body is lighted up;
but when your eye is bad, your body
is dark. Therefore take heed that the light which is in you is not darkness.
If, however, your whole body is full of light, and has no part dark, it will be
lighted all of it, as when the lamp with its bright shining gives you light."
(Weymouth has some useful aspects in his translation here.)